Psychedelic Integration

Have you ever had a mind-altering experience that changed your view of everything? How do you retain that insight when everyday life takes over again?

Plant Medicine is undergoing a renaissance. What was once marginal is becoming mainstream, as scientists, researchers, and medical professionals discover the transformative benefits of non-ordinary states of consciousness. Plant medicine can improve your mood, expand your sense of self, deepen your personal relationships and promote a healthy and more joyful life.

But how does it work, and what are the practices that fast track these transformations?

learn about psychoactive plants
explore what psychedelic integration means
look at how psychoactive plants are used for therapeutic purposes
explore different kinds of plants, practices and settings for working with plants, and how to effectively integrate the experience with plant medicine
discover the benefits that psychedelics and plant medicine offer
learn about the integration of plant medicine in shamanic cultures practiced for thousands of years
discuss recent research of plant medicine
examine the history of psychedelics from queer and non-binary perspectives

The millennial age has brought a renewed interest in using psychoactive plants for therapeutic purposes. Plants like Ayahuasca, Psilocybin Mushrooms, San Pedro, and Iboga are just some of the plants being used in this way that we will explore. This workshop is designed for those who are working with, considering working with, or simply interested in learning more about psychoactive plants. We will explore different kinds of plants, practices and settings for working with plants, and how to effectively integrate the experience with plant medicine. This class will also be an introduction to working with the intelligence of plants in a non-altered state to better access their teachings and healing properties as has been done in shamanic cultures for thousands of years. (We will not be ingesting plants in this workshop, nor is personal experience with hallucinogenic plants required to participate.) Counseling professionals will find this course useful for working with their clients.

In this workshop, we’ll ask three questions. (1) What do we know about psychedelic medicine? First, I’ll outline the key findings in scientific research in psychedelic science in the last fifteen years. We’ll discuss the broad implications of this new paradigm for the treatment of depression, suicidality, anxiety, PTSD, and we’ll also explore how psychedelic compounds can be used for the betterment of well people. (2) How do we know what we know? I’ll present findings from the NYU study of psilocybin-assisted psychotherapy for anxiety and depression among cancer patients. We’ll focus not just on symptom improvement, but the qualitative experiences of the patients as explored via in-depth interviews. (3) How do psychedelics work? Current research consistently suggests that a “complete mystical experience” is the mechanism of action that leads to symptom reductions. However, the standard measure that’s used privileges a certain type of mysticism: a monistic experience of the Void which is formless, shapeless, colorless, odorless, and soundless. Other spiritual experiences are often overlooked, including experiences of voices and visionary experience, pain and suffering, ecstasies, creative expression, spiritual longing and devotion, friendship and compassion are often overlooked. We’ll explore clinical implications for integration and ongoing practice.

Based on her research, Rachel found that 74% of people using ayahuasca reported an on-going relationship with the spirit of the plant. She'll discuss how this relationship can heal attachment issues from our earliest experiences in life. People also reported improvements in sense of self, emotional moods, personal relationships, healthier lifestyle, and joy in life. Rachel will explore the therapeutic and spiritual meaning of the current psychedelic research on the Default Mode Network and how mystical experience or ego dissolution offers the opportunity to deconstruct our egos and consciously choose how to be in the world.

Psychedelics, when used safely and with intention, have demonstrated tremendous healing properties in various cultures and contexts for millennia. While the benefits of psychedelics for increasing openness, healing trauma, and disrupting negative thought patterns are becoming well-known, the unique impacts of psychedelics on sexuality and identity have been less explored. The mystical and ego dissolution experiences that are often cited as the source of emotional healing also can have liberating effects on self-awareness and self-acceptance among sexual and gender minorities as well as those who embrace more mainstream identities. When psychedelics show us that we are more than our bodies, more than our cultural programming, we can learn to embrace and express all of ourselves beyond binary notions of the human experience.

In this presentation, Kenneth Tupper outlines the theoretical foundations for “entheogenic education”—how psychedelic drugs and visionary plants can be helpfully understood as cognitive tools that promote learning. Most contemporary psychedelic research is focused on the potential therapeutic applications of drugs like LSD and psilocybin, with results of clinical trials generating considerable excitement in the medical community for the prospect of improved options in treating conditions like anxiety, depression and addictions. Yet for centuries, certain American indigenous cultures have revered certain plants and fungi—such as peyote, ayahuasca and psilocybin mushrooms—as entheogenic “plant teachers,” and regarded their powers as multivalent, affecting the mind, body and spirit. This presentation draws on contemporary neuroscientific, psychological and educational theories to make the case that circumspect uses of psychedelic plants and drugs may catalyze scientific and artistic creativity, generate thoughtful insights, and stimulate valuable types of cognition. It contextualizes current psychedelic research in historical and cross-cultural terms, illustrating how modern Western approaches to knowledge—particularly text-based propositions and quantifiable facts—may represent an epistemic blind spot with respect alternative ways of knowing. Through conceptual framings of positive psychology and embodied cognition, it suggests that important qualities of the entheogenic experience—especially emotions of wonder and awe—have historically been overlooked in educational philosophy. Participants will be prompted to reflect on how a richer understanding of the human condition may be facilitated through the lens of entheogenic education and to appreciate the potential of psychedelic substances as important yet misunderstood cognitive tools for learning.

This talk will explore the potential of mindfulness-based therapies to enhance the outcomes of psychedelic experiences. The decades since the first wave of psychedelic-assisted therapies subsided have witnessed profound shifts in the broader terrain of psychotherapy, with the emergence of new approaches that emphasize mindfulness and acceptance. We will explore how developments in understanding mental suffering and human behavior can inform the therapeutic use of psychedelic medicines. We will suggest how emotion regulation, distress tolerance, decentering and other constructs prominent in “third wave” behavior therapies such as DBT, ACT and MBCT may be germane to psychedelic-assisted psychotherapy, and consider how these constructs can help us to interpret results from recent research with psychedelics. Finally, we will explore practical ways that these approaches might inform psychedelic preparation and integration. The concepts addressed in this talk may be of interest to those working with psychedelic medicines to treat disordered behavior, enhance well-being, and facilitate awe.

Mystical experiences transcend the subject-object dichotomy of ordinary experiences to reveal a fundamental level of nondual awareness as the ground of thinking. Neuroscience provides an objective window to understand the character of nondual experiences and how they transform mind/body functioning over time. This talk will explore nondual experiences occurring during meditation practices, with emphasis on the experience of pure consciousness, content-free self-awareness, described during Transcendental Meditation practice.

When we relax, we need to relax into something, and thus, the system of Nondual Therapy suggests the middle way of training ourselves to become more familiar with the open spaces which are not conditioned by histories - such as dimensions of peace, love, or true choice. In this talk, we will give some techniques to move beyond the discriminating (judgmental, dualistic, "fake choice") dimension of mind. Through unveiling the living dimension of true choice, we can begin to allow the immense power of that emerges when consciousness is liberated from conditioning.

This talk celebrates the rise of a radical new approach to the scientific study of mind and spirit as embodied, lived phenomena. Since the renaissance, modern science has dismissed the least tangible aspects of human life—mind and spirit—as mere functions of matter that can only be explained by reducing them to physical processes in the brain. This trend has unexpectedly started to shift in recent decades, thanks to the biggest revolution to hit neuroscience since its inception. The discovery of neuroplasticity, that our brains are not hard-wired but constantly sculpted by acts of mind, has been a total game-changer.